The aim of this paper is to give an outline of key approaches to the study of media and religion, and to direct you towards resources that can help you explore these in more depth. Her last book is Critical Republicanism. Approaches in Psychology - Psychologist World Area Study Approach. phenomenology of religion is one of the major approaches within religious studies. Religious beliefs, in particular, are only one sub-set of a larger class, which political philosophers, following John Rawls, call “conceptions of the good.” On this view, a liberal state protects, not only freedom of religion, but more generally freedom of conscience; it disestablishes, not only dominant religion, but also any controversial conception of the good. Religion-making involved singling out certain social activities and cultural practices as “religious” and de-politicizing them (see Hinduism in India). Disinformation and Democracy: The Colombian Experience, Artificial Intelligence and the Cultural Problem of Online Extreme Speech, Disaster Studies as Politics with Other Means: Covid-19 and the Legacies of Cold War Disaster Research. It may well be, for example, that, in their exclusive focus on the claims of individual conscience, egalitarian theorists have neglected the normative importance of other dimensions of lived religion, such as the centrality of traditional collective rituals to the moral lives of believers. They suggest that, even though historically the liberal state may have defined itself in relation to a problematic construal of religion, it has since broadened the scope of its moral concern, and is therefore less vulnerable to charges of ethnocentrism. 5/18/2020 Sophia : Welcome Score 23/25 You passed this … First, different disciplines will have different answers to the question of what the concept of religion is for; and as a result they will work with different conceptions of religion. She has published extensively in the areas of republicanism and toleration, theories of law and the state, and global justice. If religion is a western concept that has been used to shore up the authority of the colonial and sovereign state, through shifting, arbitrary demarcations between “religion” tradition, culture, reason, and the nation, then scholars should be wary of treating it as a stable, coherent object of academic study. Secularism and freedom of religion, in liberal thought, are connected to moral values such as individual autonomy, moral self-determination, freedom of conscience as well as more political ideals such as non-theocratic constitutional democracy, separation of church and state, and non-establishment of the dominant religion. But nor does it reduce the normative inscription of religion in the law to a narrow (often ethnocentric) set of concerns and values. The worry here is the hard-won liberal right to religious freedom will not elicit much respect if the existence of religion itself is radically questioned. Approach. This week, we are pleased to bring you a double re-post in response to our double podcast with John Wolffe & Ronald Hutton on Historical Approaches to the Study of Religion. Instead, I shall merely sketch an alternative strategy. New Approaches to the Study of Religion and Peace Convenor: Sandra Rios, PhD Candidate, Department of Sociology, University of Aberdeen Contact: smroyola@abdn.ac.uk Abstract The study of the religious involvement in conflict, peacemaking and peacebuilding has mainly focused Religion is a concept created by modern scholars and superimposed on a variety of different phenomena for a variety of motives. The first European missionaries had thought that the native peoples of the Americas or Africa had no religion—only “cultures” or “superstitions.” Once colonized, it was discovered that they did have religion after all. Intellectual historians and students of political thought study religious traditions as coherent, inter-generational, scholarly bodies of thought—the “Islamic” or the “Christian” or the “Confucian” tradition, for example. It may well be true that the boundaries between religion and other cognate concepts such as tradition, culture, ideology, faith, reason, and so forth are porous and fuzzy. Although the phenomenology of religion emerges as both a major field of study and an extremely influential approach to religion, formulating an essay on this subject poses serious difficulties. METHODOLOGY Different approaches to the study of religion Introduction to Methodology There are many different ways of studying religion. They argue, for example, that exemptions from general laws can be justified on the ground of conscience; and that what the state should not “establish” are conceptions of the good. There are two main reasons for this suspicion. Theologians adopt a more content-based approach: they study the texts and dogma which capture our fundamental dependence on a greater order of things. The normative objection is slightly different. According to a number of scholars (often influenced by Foucauldian or post-colonial thought), the category of religion is deeply implicated in the history and practice of western statism and imperialism. Methodological Approaches to the Study of Religion Extract Keywords: faith, tradition, transcendence, method, temperamental attitude 2.1 Theological Approach Early religious studies as a scientific discipline started from the second half of the 19th century. Such distinctions, however, only serve to shore up the arbitrary power that the state has to demarcate the sphere of its own sovereignty. Definitions, approaches and methodologies in the study of religions Santanu K. Patro Introduction In the recent past the study of religions has been established as an indepen dent discipline, thanks to the development of the scientific approach. This had led some scholars, such as Tim Fitzgerald and Naomi Goldenberg, to draw the radical conclusion that the category of religion should be simply abandoned. more suitable for academic study), the emergence of phenomena such as televangelism led to renewed interest in the relationships between media and religion. PDF | The issue of methodological approach in the study of religion has remained an enigma to many scholars of science of religion... | Find, read and cite all … Ever since the study of religion became a discipline independent of Christian Not surprisingly perhaps, the work of those scholars who have most influenced the “critical religion” school, such as Asad and Mahmood, explicitly aims to provide a thick anthropological description of the complexity and diversity of religious experience—it brings out, for example, the distinctive modes of Muslim religious subjectivity. Relate to the study of religion theory Centre for readers, one group of influential philosophers! 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