An escape from this endless circle is possible only through the realization of the fundamental difference between Nature and persons, whereby an individual puruṣa loses interest in Nature and is thereby liberated forever from all bodies, subtle and gross. In more modern terms, these three guṇa-s may be paraphrased as coherence / structure / information / intelligence (sattva); energy / movement / impulse / change (rajas); and inertia / mass / passivity / conservation (tamas). The highest of the three issattva (essence), the principle of light, goodness and intelligence. The elements are ether (ākāśa), air, fire, water and earth. From self … (2) Sometimes it is paired with “vikṛti” (modification); “prakṛti” in this sense could be rendered as “source.” Then the unmanifest is prakṛti-only; and the intellect, the ego and the five sense qualities are both prakṛti-s and vikṛti-s – thus producing the set of eight prakṛti-s. (The remaining sixteen tattva-s are vikṛtis-only, while the first tattva, the unchanging, eternal puruṣa is neither prakṛti nor vikṛti.) Ishvara Krishna was its most famous writer. Every metaphysician in the world must pay homage to him. A valid source of information (pramāṇa) is veridical, yielding knowledge of its object. Understood literally, this is not tenable—if the cause existed, why was it not perceived prior to the point called its production? These in turn yield the elements (bhūta, mahā–bhūta). This commentary discusses different positions within the school (and is therefore our most important historical source for old Sāṅkhya) and debates with other schools over many fundamental points of doctrine. But neither are they substances: they cannot exist separately (in every phenomenon all the three guṇa-s are present), they are not spatially or temporally delimited, they do not have separate individuality, and they can increase or decrease gradually in an object. ABOUT THE AUTHOR “Online Note Bank” has completed Graduation and Post Graduation in Education from North Eastern Hill University (NEHU) in the year 2016 and 2018 respectively. It can be known from inference only. So, it is both a cognitive power and a power of action. Samkhya adopts a consistent dualism of matter (prakriti) and the eternal spirit (purusha). In fact, knowledge of these secrets is salvation (Moksha). The great Indian epic, the Mahābhārata, represents the Sāṅkhya system as already quite old at the time of the great war of the Bharata clan , which occurred during the first half of the first millennium BCE. The unmanifest form of Prakṛti contrasts with the manifest form in being single, uncaused, eternal, all-pervasive, partless, self-sustaining, independent and inactive; it is aliṅgin (known from inference only). The word ‘Sankhya’ comes from the Sanskrit word, which means ‘number’, and sometimes it is called the ‘philosophy … A fault of the sense-organs or an inattentive mind can also cause a failure of perception. The Efficient Cause, the main Cause is Nature, Pradhanam Prakritim Prahuh. The sign body of a puruṣatransmigrates: after the death of the gross body, the sign body is reborn in another gross body according to past merit. (2) The three guṇa-s give an exhaustive explanation of material phenomena, but in sentient beings we find features that are the direct opposites of the guṇa-s (such as consciousness or being strictly private), and thus they need a non-material cause, which is the Puruṣa. “Listen now to what the subtile principles are of the followers of the Sankhya doctrine, having been established by all the great and puissant Yatis having Kapila as their first. Puruṣa enters into liberation, forever. 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